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Experiencing the Holy Spirit

THIS IS PART OF A MULTI PART SERIES TITLED “THE SPIRIT-FILLED LIFE”, EXPLORING THE DAY OF THE PENTECOST AND WHAT IT MEANS TO US AS CONTEMPORARY PRACTITIONERS OF THE FAITH.

In the first essay of this series, we discussed the day of the Pentecost, the events leading up to and on the day itself, and we saw how the people of God waited on the Spirit and the church was birthed out of that experience. Today, let’s talk about how we too can experience this in our own lives. This is a scripture heavy discussion, and is going to give us much to think about.

Let me begin today by reminding you that we believe the Book of Acts is not just a record of what happened then, it’s a promise of what’s possible today. If we didn’t have Acts, this book written by Luke, we wouldn’t be able to explain the supernatural: talking in tongues, dealing with the demonic realm, acts of healing and so much more. The Book of Acts gives us the theology that backs these acts up in today’s world: these are scripture backed actions. Pentecostal and Charismatic theology can get overlooked because of the experiential side of it: it’s not something you can just read about, it’s something you have to be part of. The experiential side of this can lead into controversy and unbiblical practices, but we hope that as a church we can root ourselves strongly in the scripture and stay anchored to the Word.

Cornelius, Peter and the visions

Quick background

  • Cornelius, a gentile and a centurion, is devout and God-fearing, and prayed to God regularly.

  • He experiences a vision, and is asked to summon Peter. Cornelius sends two men.

  • Peter is praying on the roof of his house, and experiences visions of food that he considers unclean. The Holy Spirit says, “Do not call anything impure that God has made clean”.

  • Peter then agrees to visit Cornelius, and what unfolds is best read as written.

  1. The Holy Spirit moves through the church

There are several takeaways from this important episode. First, there are several visions experienced by Cornelius and Peter here, and it’s important to note what Peter tells the people in Acts 2: this is scripture backed, and the fact that man will experience visions is part of the prophesy of the prophet Joel. Note also that this is not just a story of one Cornelius having a vision by himself. This is Cornelius having a vision of Peter, Peter having visions of food, and Peter then being instructed to travel with Cornelius’s servants. This is important, because the Holy Spirit moves through the congregation, and confirms the work of the Holy Spirit amongst the church. No standalone oracles, no seers, no man-in-power singled out to have visions.

2. You can experience the Holy Spirit as the gospel is preached to you

Let us look at verses 44-48 next: “While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God. Then Peter said, “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” So he ordered that they be baptized in the name of Jesus Christ.”

Here we see this moment where the gospel is being preached, and the Holy Spirit comes down on all who listen to the message, even on Gentiles. And there was physical manifestation yet again: they were speaking in tongues.

We in the church hope that every Sunday as the gospel is preached, the Holy Spirit comes down on all who listen to the message. This is the hope, this is the belief: that those who hear will invite Jesus into their lives. We don’t preach to convince anyone of the truth, this is not about reasoning. This is also why there’s an altar call at the end of service: we believe that everyone who’s listening will experience this.

3. The Pentecostal experience completes the loop

There’s an aspect to Cornelius’ faith that needs to be meditated upon here. Note that Cornelius was already praying to God before this episode with Peter, but it is at this moment when his experience with God becomes full. This is a challenge to so many of us who are familiar with the Word of God, who are familiar with the church, but have yet to experience the fullness that only comes with the infilling of the Holy Spirit.


No favoritism

Additional context, in verses 27-29, and 34-36: This episode with Peter and Cornelius is a great reminder of the ways in which Jesus smashed the norms of the day, and invalidated the ritualistic requirements that stood between man and God. This episode also cements the fact that Jesus went to the cross for all of us, not some of us. That we have a place in his kingdom regardless of whether we are Jew or gentile, regardless of our food practices, and regardless of any traditional divisions between man.


How can we begin to experience the Holy Spirit ourselves?

As we come up on the day of the Pentecost, it’s important for us to understand this: how can we experience this fullness of Christ in our modern day lives. How can we invite the supernatural into our lives in this age of reason, how can we accept the infilling of the Holy Spirit in our lives. In this incident in the Book of Acts, we see Paul at Ephesus, and we see how the disciples were baptised in the name of the Lord Jesus “on hearing [him speak]”. That simple, and that easy.

And then in verse 6, we see that Paul placed his hands on them, and we see that the Holy Spirit came upon them. This is where our theological background for laying hands on people comes from. It’s important to note that this fits into a big picture that is far greater than the sum of its parts: we experience the Fullness of His Spirit through the gospel, the word of God, through the church, in our gifting, and in our spirit. But without tarrying on God for the baptism of the Holy Spirit, we cannot experience the fullness of the Spirit that is available to us.

Here’s another Act. People who weren’t filled with the Holy Spirit were going out and trying to heal people and deal with demons. But this isn’t some magic show, and they found out first hand that being filled with the Holy Spirit is a full experience that cannot be appropriated in a second-hand way. It’s something we have to experience ourselves. Once again, this incident challenges us, and reminds us that the power of the Holy Spirit is not something we experience by hearsay, nor because we know people who have experienced that power: this is a personal experience we are called to have.


Read part one here: The Spirit-filled Life

Read part three here: The Gifts of the Holy Spirit

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